Black Skin, White Masks Kindle Edition

Black Skin, White Masks Kindle Edition
Author: Visit ‘s Frantz Fanon Page ID: B003OYIKUG

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File Size: 619 KBPrint Length: 225 pagesPublisher: Grove Press; Revised edition (September 10, 2008)Publication Date: September 10, 2008 Sold by:  Digital Services, Inc. Language: EnglishID: B003OYIKUGText-to-Speech: Enabled X-Ray: Not Enabled Word Wise: Not EnabledLending: Not Enabled Enhanced Typesetting: Enabled Best Sellers Rank: #55,024 Paid in Kindle Store (See Top 100 Paid in Kindle Store) #1 in Kindle Store > Kindle eBooks > Health, Fitness & Dieting > Counseling & Psychology > Ethnopsychology #4 in Books > Medical Books > Psychology > Ethnopsychology #27 in Kindle Store > Kindle eBooks > History > Science & Medicine > Anthropology
Frantz Fanon was a black man born in the French colony and island of Martinique. He trained as a doctor specialising in psychiatry. He was deeply concerned about the impact of colonialism on the people of colour, particularly how it humiliated them, destroyed their culture, values and dignity. This led him to get involved in the Algerian war of independence in the 1950s.

The book "Black Skin, White Masks" was written almost fifty years ago. This was during the time when decolonisation of the African continent and elsewhere was gathering momentum.

To adequately capture and assimilate Fanon’s thinking of the question of colonialism and racism and their impact on the coloured people, one also needs to read Fanon’s other great works: "The Wretched of the Earth" and "Dying Colonialism". Here one can see his anger and the background to his conclusion that it was only through violence that people of colour could liberate themselves from colonialism, particularly from mental bondage and inferiority complex that accompanied colonial subjugation.

In "Black Skin, White Masks", Fanon develops his thesis about the impact of inferiority complex of subjugated peoples and the alienation of some of them from their kind resulting in their wish to identified with the colonialists or imitate the European. There are a number of celebrated and classic cases of coloured people who have tried various formulas to change the colour of their skins, the tone of their voices or their names so that they sound more civilised (European).

Fanon’s ideas about how the coloured people can liberate themselves (physically and mentally) influenced many leaders of revolutionary movements that were fighting colonialism.
This book has provided me with a tremendous sense, not only as a black person, but an educated minority having difficulty managing the world of white and black. The more I’ve progressed academically and professionally, the more I felt marginalized by both peoples, particular by other blacks. After a recent haranguing experience with a former co-worker, I decided I had enough and began reading on what it means to be black to be refute such nonsense. And this book provided in ways I could not have possibly expected.

The first aspect of critical importance was, what I felt Fanon’s exploration of the psychology of being black, both male and female. Males pathologic plight lies in his desire to self-actualize and be seen as a man while women’s plight derives from the need to be financial secure and to have assurance that her offspring will be not only taken cared of but in a socio-economic position higher than hers. Because of which, have incentives to go "white." Fanon indentifies the problem to be an economic issue at its root, and the epidermalization of inferiority at its core. The black intellectual is a special case, alienated by his fellow men adopted the vernacular and behavior of whites only to further push him from his people. Worse is the consciousness that the other culture (whites) did not fully accept you as their own, for the simple reason that you were "of a different kind." This was an ugly pathologic death spiral that would lead first to him hating all other blacks then me hating his self. On all account, this describes my very own psychology, and the general tone of so many blacks I’ve come across.
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